an After abortion

3,400 confidential and totally free groups to call and go to in the U.S...1,400 outside the U.S. . . . 98 of these in Canada.
Free, financial help given to women and families in need.More help given to women, families.
Helping with mortgage payments and more.More help.
The $1,950 need has been met!CPCs help women with groceries, clothing, cribs, "safe haven" places.
Help for those whose babies haveDown Syndrome and Other Birth Defects.
CALL 1-888-510-BABY or click on the picture on the left, if you gave birth or are about to and can't care for your baby, to give your baby to a worker at a nearby hospital (some states also include police stations or fire stations), NO QUESTIONS ASKED. YOU WON'T GET IN ANY TROUBLE or even have to tell your name; Safehaven people will help the baby be adopted and cared for.

Thursday, February 17, 2005

There are excellent new articles posted at Lumina, including this excerpt from a woman's reflection on her abortion:

As a committed Catholic girl opposed to violence, I joined the War Resisters League at the age of twelve. As a teen, I spoke at nuclear disarmament rallies. At the same age, I began exploring the gift of my singing voice, which would lead me to an international performing career, and ultimately to the D.M.A. program in Voice at the Graduate Center.

Steeped in the spirit of progressive activism, and convinced that abortion rights were the cornerstone of women's rights, when faced with a crisis pregnancy in my twenties I chose to abort. I believed it was my body, my choice; that abortion was my only viable option without a committed partner; and that it was a grim but necessary reality in our times, when compromise with evil seemed an unavoidable mark of maturity. I believed that once it was over, I would go on with my life, perhaps somewhat diminished but essentially the same.

I didn't realize how devastating the choice to abort would be, nor the effect it would have on my life. The women's movement did not speak to the issues attending abortion; issues of profound loss and grief regardless of where a woman stands on abortion politics. Young women were expected to be grateful to our foremothers, who strove for our right to legal abortion. But now that the right had been won, abortion's human consequences were forgotten. I began to question the idea that abortion rights and women's rights were synonymous. I was a member of New Yorkers Against the Death Penalty, and some of my acquaintances in the abolition movement accepted abortion as a necessary evil. I wondered how we, who decried violence, could condone the violence of abortion. True feminism, I believed, would not sanction violence as a means of problem solving. The early feminists agreed: Sarah Norton, the first woman to attend Cornell University, wrote in 1870 of her hope for a day when an unmarried mother will not be despised and the right of the unborn to be born will not be denied or interfered with. Elizabeth Cady Stanton concurred: "When we consider that women have been treated as property, it is degrading . . . that we should treat our children as property to be disposed of as we see fit."
The belief that one will be "perhaps one will be somewhat diminished but essentially the same" amazingly accurate description.

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